Posts Tagged ‘mysticism’

Mysticism and Community

Tuesday, November 17th, 2009

In Response to a Blog at: Anamchara.com

Carl,

You are right.  While Community appears to be antithetical to Mysticism, the two are inexorably entertwined.  As much as I like a simply said and intimate mass, I admit that I get impatient at the more elaborate masses that seem ponderous, with the somtimes lame and often repeated sermons.  Some sermons actually energize me, some services are consistent, others are all over the place.

I know I can count on my own stillness to be the gateway to my relationship to the Holy Trinity.

I still believe we need community because none of us holds all the pieces of the Christian spirituality.   We each of us pray for those and hold those up who do not hold our piece, and vice versa.  (I got this one from a sermon on Sunday).

We have to realize that surrender also means being willing to depend on others, trust that the greater community actually binds us and makes us holy, as you said.

This is a point with which I have struggled in my studies and mystical understandings and practice.  In the end a true mystic is humble, willing to surrender to the lower self,  and can still participate and contribute to the community.  Padre Pio comes to mind.  What a great example to illustrate this point!

Bill

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Freedom through form and discipline

Saturday, May 9th, 2009

Jazz musicians find it, blues musicians find it, poets find it, physicists find it.  Freedom through form.  Why not mystics?  I believe even the most iconoclastic among us yearns for some sort of form.  Some of the greatest minds, philosophers and mystics have been found in cloisters, cells, or strict orders such as the trappists.  

Passionately seeking and/or finding God may take one through many unexpected pathways.  Many of us have followed our hearts, curiosity or noses into these pathways – some require a good deal of learning and discipline in order to be a good student.

While studying music most of my life, I have had to exert huge discipline to learn and practice the skills needed to express myself, and find my ‘voice.  Similarly, I have studied many religions, many pathways, and have become diligent practitioners of the disciplines needed to experience the “path”.  This includes all sorts of meditation techniques, diet restrictions, spiritual practices and beliefs.  All of which one needs to experieince the benefits of said path.  Even if one goes from one path to another – it is all part of a greater path – to true self discovery.

Upon declaring my intent to go into the Lay Cistercians, I apparently surprised a few who thought it would be too “catholic” or too “rigid”.  I believe that this process of formation, while appearing to be limited, stolid, rigid, for those who seek to be “pulled along” by authoritative directives will provide a benchmark for my chosen path of spirituality.  

One of my mentors is a Trappist monk, who was surprised at my choice.  I know him to be a most iconoclastic guy, full of passion and fire about his spirituality, and yet…. he has chosen one of the strictest forms of monastic observances as his home for the past 72 yrs – joining as a young man.  Also advised by his friends that he would probably not make it since he was such a free spirit.  He is now a blazing light of inspiration and practical theology that challenges even the most fundamental beliefs.  It is clear to me that he has found freedom through form.

Jazz musicians use the theory of music and their skills acquired through much discipline (passion) to express themselves with improvisation within the form of a song by playing all around the chord changes and within the chord changes and key centers.  I believe an adroit mystic will have studied the many pathways of religion and expressions of God in many cultures to be comfortable and adroit at managing the abstracts of mysticism.  

Many mystics have done none of these things, but rather allowed their passion to know God to be their only guide.   Many have allowed this same passion to drive them through these paths.  Mine finally drove me into the Catholic faith, and further into the beautiful and compelling mysticism I found in it.  I am now finding friends who have made the journey through the decades and found themselves now in the heart of Catholic mysteries. 

I am grateful to God for the twists and turns, and for the courage to stay on this path of discovery, as it has found me now deep within the studies of ancient texts, contemplative practices and modern revelations.  In accepting this discipline I have found more contentment through my commitment than I would ever have expected, as well as refining the burn of my own flame.  I can only hope for the grace of receiving a deeper call to devotion and passionate practice of the contemplative path.  +++

 

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Similarities between Eastern and Western approaches to religion

Saturday, June 14th, 2008

I would say that the main differences between traditional Western religious approaches and traditional Eastern approaches has actually more to do with External vs. Internal – Cataphatic vs. Apophatic.

It may appear to be “I” vs. “We”, but in every instance one has to be still to listen to God and be in His presence via stillness. Many Western religion have a lot of external focus and chatter… while some Eastern religions’ focus is on quieting the mind and allowing superfluous thoughts to pass by without hooking into them (some of them are externally busy too!).

Unfortunately, the Cloud of Unknowing was only available to those who could read, mainly those who became monks or clerics. Royalty who could read most likely could have cared less. So with that in mind it also appears the Cloud was written expressly for those who have chosen the vocation of monk, priest or cleric, but it was available to any who were curious!

The methods outlined in the Cloud are very TMish (to draw a comparison), however ….. HERE for me is the main difference between the two…..

With TM and traditional Eastern meditation/contemplation, God is still somewhere outside you and you are efforting somehow to open yourself to be with Him….until you have had some breakthrough to allow a union.

With the Centering Prayer approach, the use of one’s INTENT to CONSENT (to giving PERMISSION) to God to be in one’s presence is at once so elegant, profound and powerful, that it becomes humbling to acknowledge that by our INTENT we usually do NOT give GOD permission to be with us.

That is a huge deal to me.

I feel as though I spent many years doing all sorts of spiritual and personal work to get beyond my own limitations…. but that was simply me — efforting.

CP/Cloud lays it out elegantly and effortlessly. With one’s permission GOD is ALLOWED to do what he wants to do most earnestly and that is simply to LOVE us, answer our prayers, and heal us. We simply need to give Him the space to enter and do his work. It is through His grace we are blessed, not our efforts.

Honestly, when my sessions are over in a flash, I am grateful because I know I was ‘fully’ receptive to God being with me. It is when my mind is wanting to be clever and be in control, that my sessions are tedious.

So, for me anyway, it is about the work that is done internally by my own intent to surrender, and by God’s Intent when with me, more than about whatever position we might perceive we are in.

One more quick thought… Eastern religious approach to meditaion is as varied as there are religions. Most Hindu’s are more into the personal relationships with the various manifestations of God, whereas most Buddhists are interested in the impersonal perfection of God… two very different polar opposites.

We in the west have simply eschewed mysticism, whether Protestant or Catholic. However, within the Catholic approach there is more openness to the mystical. Only within certain boundaries in the Fundamentalist/Charismatic expressions of faith is it ok to experience some phenom such as speaking in tounges (which I fear is less Spirit driven and more need to express by the person). Somehow the Fundamental/Charismatics have a hard time giving up control.
I know because I was raised as one, but could never completely buy it.

Whew!

Maurus

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