Posts Tagged ‘contemplative prayer’

Loreena McKennitt – Contemplative Soul Music

Thursday, May 13th, 2010

The Dark Night of the Soul, performed by Loreena McKennitt Loreena McKennitt performs a song called “Dark Night of the Soul” inspired by St. John of the Cross.  She sings about the love of God and the pursuit of it in this song.

If you like ‘The Dark Night of the Soul’ and all that it implies, you should look into reading ‘The Cloud of Unknowing’ by an anonymous author in 1375.   There are more than a few present day English translations that make for a bit more easy reading than the 14th century English in which it was written.  It speaks of the apophatic approach to ‘knowing’, trusting and allowing God.  It is precisely pursuit of the internal mystical relationship with God via the path of allowing and consenting to God being with you through the vehicle of trust.  The Dark Night of the Soul will make more sense after reading this!  I have the olde english version here as a free download, and it can be bought on some of the web bookstores for only a few dollars.  I am re-reading it after many times.

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Freedom through form and discipline

Saturday, May 9th, 2009

Jazz musicians find it, blues musicians find it, poets find it, physicists find it.  Freedom through form.  Why not mystics?  I believe even the most iconoclastic among us yearns for some sort of form.  Some of the greatest minds, philosophers and mystics have been found in cloisters, cells, or strict orders such as the trappists.  

Passionately seeking and/or finding God may take one through many unexpected pathways.  Many of us have followed our hearts, curiosity or noses into these pathways – some require a good deal of learning and discipline in order to be a good student.

While studying music most of my life, I have had to exert huge discipline to learn and practice the skills needed to express myself, and find my ‘voice.  Similarly, I have studied many religions, many pathways, and have become diligent practitioners of the disciplines needed to experience the “path”.  This includes all sorts of meditation techniques, diet restrictions, spiritual practices and beliefs.  All of which one needs to experieince the benefits of said path.  Even if one goes from one path to another – it is all part of a greater path – to true self discovery.

Upon declaring my intent to go into the Lay Cistercians, I apparently surprised a few who thought it would be too “catholic” or too “rigid”.  I believe that this process of formation, while appearing to be limited, stolid, rigid, for those who seek to be “pulled along” by authoritative directives will provide a benchmark for my chosen path of spirituality.  

One of my mentors is a Trappist monk, who was surprised at my choice.  I know him to be a most iconoclastic guy, full of passion and fire about his spirituality, and yet…. he has chosen one of the strictest forms of monastic observances as his home for the past 72 yrs – joining as a young man.  Also advised by his friends that he would probably not make it since he was such a free spirit.  He is now a blazing light of inspiration and practical theology that challenges even the most fundamental beliefs.  It is clear to me that he has found freedom through form.

Jazz musicians use the theory of music and their skills acquired through much discipline (passion) to express themselves with improvisation within the form of a song by playing all around the chord changes and within the chord changes and key centers.  I believe an adroit mystic will have studied the many pathways of religion and expressions of God in many cultures to be comfortable and adroit at managing the abstracts of mysticism.  

Many mystics have done none of these things, but rather allowed their passion to know God to be their only guide.   Many have allowed this same passion to drive them through these paths.  Mine finally drove me into the Catholic faith, and further into the beautiful and compelling mysticism I found in it.  I am now finding friends who have made the journey through the decades and found themselves now in the heart of Catholic mysteries. 

I am grateful to God for the twists and turns, and for the courage to stay on this path of discovery, as it has found me now deep within the studies of ancient texts, contemplative practices and modern revelations.  In accepting this discipline I have found more contentment through my commitment than I would ever have expected, as well as refining the burn of my own flame.  I can only hope for the grace of receiving a deeper call to devotion and passionate practice of the contemplative path.  +++

 

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Becoming a Lay Cistercian

Monday, May 4th, 2009

I have finally requested acceptance into the Lay Cistercian formation at the Monastery of the Holy Spirit in Conyers, GA.  I don’t know if or when the good brothers and Fathers will review, consider and decide on my candidacy.  I have considered this an important step in my alignment with the Rule of Benedict, as it has been a very good influence on my core beliefs, and part of my ongoing spiritual formation. 

As I reviewed the observances of the Lay Cistercian, I realized that I am in the midst of doing or have been doing  the following (by no means on a strict basis, but mindfully as possible) for the past few years.  I like having the form or definition of the observances as a standard against which I can strive to achieve:We strive for fidelity to a lifestyle that includes the following contemplative observances as a way to order our lives toward God. We see these observances as instruments for a life of contemplative discipline.

Way Of Life

Holy Eucharist. Daily reception of the Holy Eucharist is seen as an expression of our union with Christ and with one another.

Liturgy of the Hours. Praying of one or more Hours of the Divine Office each day allows us to participate in the prayer of Christ for His Church.

Lectio Divina. To encounter the Word of God we allow a period of at least 20 minutes a day for lectio divina and meditation.

Silence and Solitude. As Lay-Cistercians we strive to develop a contemplative dimension within our lives by seeking opportunities for silence and solitude.

Devotion to Mary, Our Blessed Mother. We pray the Rosary daily as a devotion to Our Blessed Mother and bring our day to a close by praying the Salve Regina.

Special Devotions. Lay-Cistercians have a special devotion to Jesus in the Blessed Sacrament; the Holy Trinity; Our Lady of the Assumption, Patroness of the Cistercians; Saints of the Cistercian Order; as well as personal patrons.

The Sacrament of Reconciliation. Lay-Cistercians are encouraged to receive the Sacrament of Reconciliation on a monthly basis, or more frequently if desired. This is consistent with living a life of continuous conversion.

Community Gathering Days. Lay-Cistercians meet monthly for a day of prayer, study and community sharing. During this time we receive on-going formation from our Spiritual Father(s) which facilitates our endeavor to incorporate contemplative spirituality into our daily lives. Community members are encouraged to seek additional opportunities for prayer and sharing with one another as time and personal circumstance permit.

Annual Retreat. The Lay-Cistercian Community spends one weekend each year in a retreat at the monastery. Members are encouraged to schedule additional retreat time throughout the year.

Work, Material Goods and Supporting the Church. We strive to approach our work in the world with an attitude of reverence, balance, and thanksgiving. We care for all material goods entrusted to us as gifts from God.
Lay-Cistercians are encouraged to contribute to the Church and the poor according to their means. When possible, we are associated with the Spiritual and Corporal Works of Mercy of the monastery.

My family is in support of it, and perhaps, one day they will decide it is a good way of life.  Not that they don’t already, but as a committed state, time will tell.  I hope that by my choices and example, I can learn, and by my consistency and practice I can inspire.

Bill
Webmaster – http://thecloudofunknowing.com

 

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Space for Grace

Monday, April 27th, 2009

For, if we must place any confidence in the All Wise and most trustworthy Theology, things Divine are revealed and contemplated in proportion to the capacity of each of the minds, since the supremely Divine Goodness distributes Divinely its immeasurableness (as that which cannot be contained) with a justice which preserves those whose capacity is limited.
- Dionysius(PseudoDionysius)

This quote from “Dionysius the Areopagite – Work” is a powerful admission and confirmation that one’s formation and capcity to receive is actually judged and determined compassionately by God so that one is graced gently according to their capcity to receive.  Contemplative prayer allows God an intimate relationship with the practioner so that He can do the work that needs to be done,  experience what He needs to experience, or distribute Divine Goodness as to the practitioner’s capacity.

I just love this thought and what it actually means.  To me it means I have to create space by cleaning up my own space in order to be blessed with God’s Grace.   In order to create this space, I have to release those things, thoughts, beliefs that are cluttering that space.  In order to release these things, I have to do the ‘work’ it takes to allow the release to be complete!

 

 

 

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To Detractors of Contemplative Prayer

Wednesday, April 22nd, 2009

I had a conversation, again, with one of our friends, who has the opinion that Contemplative Prayer is a “New Age” technique started by Fr. Thomas Keating in the mid-70′s along with Fr. William Meninger, and Bro. Basil Pennington.

Unfortunately, all the authors who are propagating such ideas are doing so because:
1.  They have no formation to receive the value of the Prayer
2.  They are taking much of their position based upon ‘out of context’ quotes and ignorance.
3.  They have not done their homework on the topic, only a surface/cursory pass over the information they use to validate their positions.
4.  Have never opened themselves to an internal and intimate relationship with God through true surrender.

No wonder the wise monks through the ages have kept this a secret.  It is both sad and painful to listen to ignorance speak its mind.

Even Dr. Fehrer.

nonsense can easily be found on the internet with a simple google search.

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